'A mere metaphor', 'only symbolic', 'just a myth' - these tell tale phrases reveal how figurative language has been cheapened and devalued in our modern and postmodern culture. In God and the Creative Imagination, Paul Avis argues the contrary: we see that actually, metaphor, symbol and myth, are the key to a real knowledge of God and the sacred. Avis examines what he calls an alternative tradition, stemming from the Romantic poets Blake, Wordsworth and Keats and drawing on the thought of Cleridge and Newman, and experience in both modern philosophy and science.
God and the Creative Imagination intriguingly draws on a number of non-theological disciplines, from literature to philosophy of science, to show us that God is appropriately likened to an artist or poet and that the greatest truths are expressed in an imaginative form.
Anyone wishing to further their understanding of God, belief and the imagination will find this an inspiring work.

'A mere metaphor', 'only symbolic', 'just a myth' - these tell tale phrases reveal how figurative language has been cheapened and devalued in our modern and postmodern culture. In God and the Creative Imagination, Paul Avis argues the contrary: we see that actually, metaphor, symbol and myth, are the key to a real knowledge of God and the sacred. Avis examines what he calls an alternative tradition, stemming from the Romantic poets Blake, Wordsworth and Keats and drawing on the thought of Cleridge and Newman, and experience in both modern philosophy and science.
God and the Creative Imagination intriguingly draws on a number of non-theological disciplines, from literature to philosophy of science, to show us that God is appropriately likened to an artist or poet and that the greatest truths are expressed in an imaginative form.
Anyone wishing to further their understanding of God, belief and the imagination will find this an inspiring work.

The emergence of a sense of the past in Renaissance humanism gave rise to a new historical consciousness about the meaning of history and methods of historical enquiry. This book, originally published in 1986, provides an in-depth critical introduction to the historical thought of some of the most influential thinkers of Western culture, from Machiavelli's reflections on history and power to the revolutionary intuitions of Giambattista Vico's New Science of historical understanding, taking in Bodin, Montaigne, Bacon, Descartes, Hobbes, Locke, Newton, Leibniz and Bayle on the way.

Challenging the common assumption that the Enlightenment of the late seventeenth and the eighteenth centuries was an essentially secular, irreligious and atheistic movement, this book critiques this standard interpretation as based on a narrow view of Enlightenment sources. Building on the work of revisionist historians, this volume takes the argument squarely into the theological domain, whether Anglican, Dissenting, Lutheran or deistic, whilst also noting that the Enlightenment deeply affected Roman Catholic and Jewish theologies. It challenges the stereotype of 'Enlightenment rationalism', and the penultimate chapter brings out the biblical and ecclesial roots of the image of enlightenment and reclaims it for Christian faith.

The emergence of a sense of the past in Renaissance humanism gave rise to a new historical consciousness about the meaning of history and methods of historical enquiry. This book, originally published in 1986, provides an in-depth critical introduction to the historical thought of some of the most influential thinkers of Western culture, from Machiavelli's reflections on history and power to the revolutionary intuitions of Giambattista Vico's New Science of historical understanding, taking in Bodin, Montaigne, Bacon, Descartes, Hobbes, Locke, Newton, Leibniz and Bayle on the way.

What is church's true foundation? Was the Christian church founded by Jesus, or does 'the Eucharist make the church'? Paul Avis sets out his own answer to these questions. Gathering a wide range of critical scholarship, he argues that there is something solid and dependable at the foundation of the church's life and mission. Avis argues that Jesus wanted a church in a sense, but not as we know it. Christ proclaimed the gospel of the Kingdom and his disciples proclaimed the gospel whose content was Jesus himself, the Kingdom in person. The church is battered and divided, but at its core is a treasure that is indestructible - the gospel of Christ, embodied in word and sacrament. A central theme of the book is the relationship between the church and Christ, the church and the gospel, the church and the Kingdom. Jesus Christ, crucified and risen, is the sole foundation of the church, but he cannot be without his people.

Did Jesus want there to be a Church that would continue his work? What is her message, what constitutes it? How should the Church proclaim the gospel of Christ? What structure is there for the sacred, the mystery? In this book Paul Avis presents his answer to these questions as a fruit of more than twenty years of research and reflection. He argues that there is something solid and dependable at the foundation of the Church's life and mission. The Church is often battered and divided, but at its core is a treasure that is indestructible.Jesus did want a church in a sense, but not as we know it. What is clear is that Jesus himself proclaimed the gospel of the Kingdom and that his disciples proclaimed the gospel whose content was Jesus Christ himself, the Kingdom in person. So a chapter is devoted to the relationship between the Church and the gospel that it confesses. A complementary approach to the mystery of Christianity is the quest for the essence of Christianity, a classic gambit of modern theology. The last major study of this question was by Stephen Sykes in 1984 and that left several matters hanging in the air. This quest brings us back to Jesus with the formula, 'Christianity is Christ'. But this proves to be not the simplistic slogan that it first appears, as it opens up into a set of concepts that elucidate the structure of Christian belief, the texture of faith. When these are articulated in a critical way, they reveal the abiding structure of Christian theology, in which certain polarities (nature and grace, reason and revelation, immanence and transcendence) are inescapable. But the more we probe these, the more we come up against the limits of human thought about the divine, so the book concludes with a reflection on paradox and mystery.

Originating in 1867 under the presidency of the Archbishop of Canterbury, the Lambeth Conference has proactively shaped the modern world by influencing areas as diverse as the ecumenical movement, post-war international relations, and the spiritual lives of hundreds of millions. A team of distinguished scholars from around the world now detail the historical legacy, theological meaning, and pastoral purpose of the Anglican Communion's decennial councils. The next Lambeth Conference will be crucial for the Anglican Communion, which is currently afflicted by destructive tensions over matters long central to Christian identity, such as the nature of holy orders, the definition of sexual morality, and the scope of ecclesial authority. Whether in supplication or celebration, both nurtured by diverse cultural contexts and furthered by the scope of ecumenical horizons, these essays break new ground. The Lambeth Conference is a faithful testament to generations past, and a spur to the ongoing restoration of Anglican theology and devotion in the present.

Paul Avis charts a pathway of theological integrity through the serious challenges facing the Anglican Communion in the first quarter of the 21st century. He asks whether there is a special calling for Anglicanism as an expression of the Christian Church and expounds the Anglican theological tradition to shed light on current controversies. He argues in conclusion that Anglicanism is called, like all the churches, to reflect the nature of the Church that we confess in the Creed to be one, holy, catholic and apostolic. The book provides a clear view of the way that the Anglican tradition holds together aspects of the church that in other traditions are sometimes allowed to drift apart, as the Anglican understanding of the Church reveals itself to be catholic and reformed, episcopal and synodical, universal and local, biblical and reasonable, traditional and open to fresh insight. Avis combines accessible scholarly analysis with constructive arguments that will bring fresh hope and vision to Anglicans around the world.

Why Bishops? What's so special about Bishops? What are Bishops called to and how best can they do it? This book is the single resource of answers to all the questions one could conceivably have about what a Bishop is and their function and purpose in the Church. Paul Avis offers a fascinating account of the ministerial identity of the bishop, and in particular the tasks and roles of episcopal ministry. Placing the Bishop within his wider ecclesiological framework, Avis illuminates the role of the individual in episcopal ministry. The book sets the vital work of a Bishop within an ecclesiological framework: the Bishop in the Anglican Communion, within the Church of Christ, within the purposes of God.

Anglican theology has been a hotbed of debate about the issue of authority since the Reformation. What do we really appeal to when attempting to decide matters of doctrine, worship, ministry or ethics? The debate is very much alive today, between Evangelical, Liberal and Catholic Anglicans around the world. This proposed book focuses on the understanding of authority in Anglican theology. It looks at the way that Anglican theologians, in the past and today, have developed their theories of authority in relation to burning issues. Avis critiques them in a continuous dialogue or running commentary and set them in an ecumenical context, comparing Anglican positions with Roman Catholic, Eastern Orthodox and Protestant ones. In each area - Bible, tradition, reason, experience -he sets out a new understanding of authority in a constructive and persuasive way, moving to a series of overall conclusions and recommendations. The sharp critiques of various positions will help to make it the subject of discussion and debate.

This helpful volume sets out to clarify the Church of England's thinking about baptism, confirmation and admission to communion, and addresses some very practical questions in relation to ministry in this area. Discussion of the topic is grounded in the New Testament and the early Church, and is traced through the development of the Church's theology and practice of initiation from the mediaeval and Reformation periods up to the present. Drawing on the Book of Common Prayer (1662), the Thirty-nine Articles and Common Worship, as well as on Scripture and the Church's tradition, it sheds light on contemporary practice and understanding, which can - and do - vary locally. Anglican approaches to Christian initiation are also explored in relation to those of other churches.

"Contesting Ecumenical Theology" is a major contribution to the study of the Church. It provides clear and authoritative orientation for the student, while probing deep into a range of key issues in ecclesiology and ecumenical dialogue from a critical standpoint that will stimulate discussion among scholars and ecumenists. It reclaims some old orthodoxies, while challenging some new ones, and points to a deeper and more personal engagement with the major traditions of the Christian Church as the way to fuller unity and more effective mission. "Contesting Ecumenical Theology" argues that the values of difference and diversity and the priority of mission and evangelisation must shape our picture of unity. It transcends old arguments about 'establishment', by showing that all churches are compelled to develop a constructive relationship to the modern state, wherever possible, if they are to be effective in mission. The central ecumenical notion of 'reception' is re-interpreted, not as the faithful unquestioningly receiving the teaching of church authorities, but as the process whereby the whole Church discerns the truth of new developments. The mantra 'baptism is complete sacramental initiation' is challenged, and the place of confirmation is secured within a total process of initiation. The ministry of the episcopate is affirmed, but only by being related to the gospel on which the Church is founded. The nature of communion is examined and the imperative of maintaining it against divisive tendencies is affirmed. 'The hermeneutics of unity' shows that we are shaped by each other through the conflict or rivalry of traditions: 'We are what we are because you are what you are'.

The book falls into three symmetrical parts, each of which is subdivided (the subdivisions are listed in the analytical Contents, making a Subject Index redundant). The first part, 'The Mission of God that Shapes our Ministry', draws on the missiological insights of Karl Barth and the Second Vatican Council concerning the missio Dei and directly relates this theme to the tasks entrusted to the Church in 'The Great Commission' of Matthew 28: the ministry of the Word, the celebration of the sacraments and the exercise of pastoral responsibility. It shows how Christians share in the ministry of Christ himself. The second part, 'A Ministry Shaped by the Mission of God', carries the argument forward by clarifying the much abused term 'ministry' and offering a more rigorous and somewhat controversial definition of ministry as work for the Church that is mandated by the Church and explicitly related to its core tasks. Ministers therefore represent both Christ and his Church. The third part, 'Ordained to a Ministry Shaped by Mission', applies the insights of the earlier parts to ordained and lay ministry and offers a cogent answer to the question, What difference does ordination make? The book concludes with an agenda for the reform and development of ministry in the light of the arguments advanced.

By first defining the core taks (or mission) of the Church in biblical and theological terms, Paul Avis then goes on to ask how these tasks can best be carried out in the conditions of modernity and post-modernity. Avis describes and evaluates contemporary expressions of spirituality, drawing on many empirical studies; the functions of the Church's "occasional offices" or rites of passage; the ways in which the Church and its ministers can engage constructively with the community and with civil society; the pastoral method in mission and its practical, policy consequences. Throughout the book Avis urges the imperative for the Church and its ministers to break out from the privatization of Christian values into full participation in contemporary social issues and public life. This book is an authoritative and interdisciplinary study of theology and practice: a much needed applied theology of mission and ministry for today.

This timely book, which arises out of consultations under the auspices of the Centre for the Study of the Christian Church, examines the Church of England's decision to ordain women to the priesthood and to make pastoral provision for those opposed. It attempts to discover and define the theological principles underlying both the ordination of women and the determination of the Church to maintain communion when these developments provoke fundamental disagreements.

Arising out of consultations under the auspices of the Centre for the Study of the Christian Church, this book examines the Church of England's decision to ordain women to the priesthood and to make pastoral provision for those opposed. It attempts to discover and define the theological principles underlying both the ordination of women and the determination of the Church to maintain communion when these developments provoke fundamental disagreements. The book also considers the role of the so-called "flying Bishops", set in place by the Episcopal Ministry Act of Synod (1993). All the contributors support, with varying degrees of enthusiasm, the Act of Synod, but they are divided in their view of the ordination of women.

Originating in 1867 under the presidency of the Archbishop of Canterbury, the Lambeth Conference has proactively shaped the modern world by influencing areas as diverse as the ecumenical movement, post-war international relations, and the spiritual lives of hundreds of millions. A team of distinguished scholars from around the world now detail the historical legacy, theological meaning, and pastoral purpose of the Anglican Communion's decennial councils. The next Lambeth Conference will be crucial for the Anglican Communion, which is currently afflicted by destructive tensions over matters long central to Christian identity, such as the nature of holy orders, the definition of sexual morality, and the scope of ecclesial authority. Whether in supplication or celebration, both nurtured by diverse cultural contexts and furthered by the scope of ecumenical horizons, these essays break new ground. The Lambeth Conference is a faithful testament to generations past, and a spur to the ongoing restoration of Anglican theology and devotion in the present.

The Oxford Handbook of Ecclesiology is a unique scholarly resource for the study of the Christian Church as we find it in the Bible, in history, and today. As the scholarly study of how we understand the Christian Church's identity and mission, ecclesiology is at the centre of today's theological research, reflection, and debate. Ecclesiology is the theological driver of the ecumenical movement. The main focus of the intense ecumenical engagement and dialogue of the past half-century has been ecclesiological and this is the area where the most intractable differences remain to be tackled. Ecclesiology investigates the Church's manifold self-understanding in relation to a number of areas: the origins, structures, authority, doctrine, ministry, sacraments, unity, diversity, and mission of the Church, including its relation to the state and to society and culture. The sources of ecclesiological reflection are the Bible (interpreted in the light of scholarly research), Church history, and the wealth of the Christian theological tradition, together with the information and insights that emerge from other relevant academic disciplines. This Handbook considers the biblical resources, historical development, and contemporary initiatives in ecclesiology. It offers an invaluable and comprehensive guide to understanding the Church.

Paul Avis charts a pathway of theological integrity through the serious challenges facing the Anglican Communion in the first quarter of the 21st century. He asks whether there is a special calling for Anglicanism as an expression of the Christian Church and expounds the Anglican theological tradition to shed light on current controversies. He argues in conclusion that Anglicanism is called, like all the churches, to reflect the nature of the Church that we confess in the Creed to be one, holy, catholic and apostolic. The book provides a clear view of the way that the Anglican tradition holds together aspects of the church that in other traditions are sometimes allowed to drift apart, as the Anglican understanding of the Church reveals itself to be catholic and reformed, episcopal and synodical, universal and local, biblical and reasonable, traditional and open to fresh insight. Avis combines accessible scholarly analysis with constructive arguments that will bring fresh hope and vision to Anglicans around the world.

Challenging the common assumption that the Enlightenment of the late seventeenth and the eighteenth centuries was an essentially secular, irreligious and atheistic movement, this book critiques this standard interpretation as based on a narrow view of Enlightenment sources. Building on the work of revisionist historians, this volume takes the argument squarely into the theological domain, whether Anglican, Dissenting, Lutheran or deistic, whilst also noting that the Enlightenment deeply affected Roman Catholic and Jewish theologies. It challenges the stereotype of 'Enlightenment rationalism', and the penultimate chapter brings out the biblical and ecclesial roots of the image of enlightenment and reclaims it for Christian faith.